Religion and theology can contribute to cultures of sexism, exclusion, and violence. They can also offer an important counterpoint, providing resources, practices, and communities dedicated to inclusion and justice. How can we make sense of the interaction between religion, theology, culture, and violence? Recent research suggests that Christian theologies that focus on men’s headship and women’s submission can support inequality and violence, while other studies also indicate that religious practices and communities can be places of healing. Nonetheless, National Church Life Survey data demonstrates that Australian church leadership remains predominantly male and religion is often left unexamined in social research on gender, gendered norms, and gendered violence.
To better understand the dynamic relationship between theology, culture and gendered violence, this interdisciplinary conference, hosted by The Wesley Centre, will consider a range of questions, such as:
Download PDF Version of Application Guide Below
DUE Monday 25th August 2025
Academic papers:
Submit a 200 word abstract.
Accepted papers will be allocated 20 minutes presentation time plus 10 minutes for questions
Planned panel of 3 x 20-minute academic paper (90 minutes):
Please submit a panel abstract of 200 – 250 words as well as individual paper abstracts of 150 – 200 words for 3 papers
Workshops, presentations, interactive sessions (45 or 90 minutes)
Please prepare a 100 – 200-word pitch for your workshop. Please indicate any set-up requirements, preferred length of time, and whether this session is designed for a particular audience (e.g., a trauma informed preaching workshop for ministers / preachers).
If you would like to propose a workshop or have an idea for a presentation but you are not sure if it fits this brief, please get in touch. We’d love to hear from you.
For questions about the call for papers please email Rosie: rosie.shorter@unimelb.edu.au
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We acknowledge that The Wesley Centre and its staff are working and residing on the land of the Wurundjeri People of the Kulin Nation and acknowledge Elders past and present.
Always was, always will be Aboriginal land.